Sunday, May 6, 2012

Sunday Readings: 6 May, 2012


In today's Gospel, Jesus tells us: “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

There is a great mystery here, one that bears reflecting on a little. For us as Christians, we understand that our actions are important, that they have eternal meaning and value. The things that we freely choose to do affect who we are—and we are creatures destined for eternal life, for better or worse.

However we also know that we don't simply earn our own way to heaven.

That heresy, Pelagianism, was in vogue during St. Augustine's time in the late fourth century and he and the other post-Nicene fathers battled against it furiously exactly on the basis of biblical evidence like today's Gospel reading. We don't simply bear fruit on our own, by our own volition. We bear fruit in God, through His grace.

This is really Good News, especially for those among us who struggle with their own faults and insufficiencies (I think that includes all of us, if we are honest!) It means that God is not waiting for us to become perfect in order to 'accept us into His club'. The Church is not a club at all, where one might merit membership. It is a living organism, this Body of Christ—intimately joined to Christ her Head. A network of branches joined to that Living Vine, rooted in the Father, who pours forth the life and love of God.

This makes it possible, for instance, to preach to a group of incarcerated young thieves, drug dealers and gang members like I had the privilege of doing yesterday and tell them in all truth that the way to true life and true humanity is open to them—without waiting for the day when they finally 'shape up'. The reality is that it is the almighty power of God that will 'shape them up' if they choose to accept it, choose to become branches attached to the Vine that is Christ and receive His nourishment—especially in the Sacraments and most especially in the Most Holy Sacrament of the Altar, the Eucharist.

God simply requires of them what he requires of us: our free assent to allowing that process to take root in our lives. We have only to desire that He work in us and refrain from placing obstacles in His path. Thus we can take solace, even when (as St. John says in the second reading) “our hearts condemn” us, “for God is greater than our hearts and knows everything.” If we are joined to the Vine that is Christ then “we belong to the truth and reassure our hearts before him.”

That membership is indeed open to all, regardless of past sins and failings—and regardless of present struggles. We see in the first reading from the Acts of the Apostles that the Church is Jerusalem is afraid of Saul “not believing that he was a disciple.” I think this struggle of Saul for acceptance sometimes plays out within our own hearts. We are afraid of our own weaknesses and we have trouble believing that we are indeed disciples. Saul experiences the doubts of the community, but we often experience the greatest doubts about ourselves internally—we condemn ourselves based on our pasts and don't give God the space to show us the truth about who we really are.

What can we do? First, for ourselves, we can lay down our doubts at the foot of the altar and concentrate on joining ourselves fully to Christ in the Sacraments—making the choice to accept and believe the promise that even now He has the power to make us bear good fruit if we desire. Secondly, just a Barnabas in the first reading takes charge of Saul and defends him before his detractors, we can encourage others and defend them against those internal detractions that they experience from their doubts and weaknesses. We can help to hold up a mirror for them so that they might more clearly see the power of God in their lives and embrace their election in God as true disciples.

May the Almighty Father in His infinite mercy allow us to indeed be bearers of that “consolation of the Holy Spirit” which will draw us all into greater peace and build us up even more into the living body of Christ our Savior who lives and reigns for ever and ever.

Amen.

Wednesday, May 2, 2012

A Reply and Response

Bill published his rebuttal to my first discussion topic last week, and I have finally finished my reply.

Find the full text of that reply here if you are following along.

Thursday, April 26, 2012

Mater boni consilii, ora pro Sebastian!

Today is the feast of Our Lady of Good Counsel…and it is also my youngest son Sebastian’s sixth birthday.

May the prayers of Our Lady be with him and may the burning love of the Sacred Heart of Jesus continue to envelop him today and every day as he gradually grows into the man the God has created him to be!


Wednesday, April 25, 2012

Daily Readings: April 25, 2012

Today, the liturgy departs briefly from the normal daily sequence of readings to celebrate the feast of St. Mark the Evangelist. Traditionally the writing of the shortest and likely the earliest gospel account is assigned to St. Mark (or John Mark), a companion of Sts. Paul and Barnabas and later St. Peter—a young man who, some tradition holds, was the son of the owners of the house where the Cenacle (the upper room of the Last Supper) was located.

In the first reading for today from the First Letter of St. Peter, the Prince of the Apostles exhorts us: “humble yourselves under the mighty hand of God.” St. Peter was certainly no stranger to humbling himself and neither was St. Mark. By this point, of course, Mark is a trusted companion of Peter in his ministry in Rome. Yet his journey to this point was not a smooth one. The Acts of the Apostles recounts how his courage failed him when he accompanied Paul and Barnabas on their first journey. His youthful exuberance turned to fear when he encountered persecution for the sake of the Gospel. He fled back to Jerusalem in shame.

Yet he was humble enough to gather his courage again and request to accompany Paul and Barnabas on their next missionary journey—a request that Paul flatly denied. Barnabas (one of, in my opinion, the unsung heroes of the early Church) saw his potential, however, and insisted on including Mark. This led to a rift between Paul and Barnabas that resulted in them parting company and going out in different directions. It was during this journey that, according to Coptic tradition, Mark founded the church in Alexandria and became its first overseer (bishop). Eventually Paul and Mark were reconciled, with Paul even requesting that Mark be brought to assist him in his captivity in Rome (see 2 Tim 4:11). It was there in the Eternal City that Mark re-connected with Peter and, tradition holds, gathered from him the material that would eventually become the Holy Gospel according to Mark. Mark later returned to Alexandria and was martyred in a hatred of the faith around 68 A.D., having a rope tied around his neck and being dragged through the streets by angry pagans until he died.

What can we learn from St. Mark? Certainly, he exemplifies the call in today’s Gospel reading to go out and preach the Gospel with power and courage. And yet, he was not always a man of great courage—he was plagued by his own personal failure and could have easily given up hope. Had it not been for Barnabas standing up for him and giving him the confidence he needed to go on, we may have never had Mark’s Gospel. I think the lesson for us, then, is two-fold: first to realize that God calls us even in the midst of our own weakness and is fully capable of giving us the strength to become the person that He created us to be, and second to realize that even the most dedicated and holy people can, like Paul, fall prey to judging others harshly and in doing so fail to see God’s plan for those people. Like Barnabas, we are called to encourage others when they fall and let them know that God has yet greater intentions for their lives.

Monday, April 23, 2012

Daily Readings, 23 April 2012

In today’s Gospel, Jesus confronts those who have sought him out after the miraculous feeding of the 5000: “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

The question is: Why are we looking for Jesus?

I had the privilege of being able to participate in a question and answer session with the first year confirmation students a month or so ago and the number one question was “Do I really need confirmation?” The question belies this same attitude of heart we see in the crowd in today’s Gospel: What benefits can I expect from this sacrament? What do I get from the deal? What is Jesus going to do for me?

Now, don’t look down on the confirmation kids…You and I are the same. They are just more honest.

Do we, too, secretly hope that, by ‘rightly ordering’ our lives and putting God first that we might be healthy, wealthy and wise? Do we see our faith is Jesus as a means to the end of human happiness? I think we often do. We want to know what we will get out of this relationship with Jesus.

And yet, Jesus calls us to begin to look at our lives differently.

It is not a matter of putting God first only in terms of our moral responsibilities and duties—of answering to God before we answer to human beings. It is, indeed, important to order our duties properly, but it is even more important to order our hearts. Jesus calls us to, more and more, see God and a relationship with Him as the only focus of our existence. We are called to see Jesus and the food that He gives not as means to an end, but as the end itself. We are not being asked to fit our duties to God into a priority scheme with work, family, etc—rather we are being asked to see all of our daily life, both the religious and secular aspects, as part of our journey toward God and a real participation in the work of His Kingdom.

Not to gain benefits, but for its own sake.

Only when we begin to see our lives in this way can we cultivate the kind of holy detachment that we see in today’s first reading from the Acts of the Apostles. St. Stephen is able to do the work of God without fear or hesitation because that work is his only goal. He is not concerned with outcomes or results. He is not looking toward his own benefit, but rather boldly proclaiming the Gospel in the situation in which he finds himself.

We are called to do the same. As St. Ignatius would say, to prefer nothing to the love of Christ—whether the love of Christ impels us to preach a sermon or to wash the dishes. We will then find ourselves free from the unnecessary worries and anxieties that plague us, for we shall have found the true desire of our hearts.

Monday, April 16, 2012

Discussion Topic #1 is Here: God and Free Will

The first installment of my proposed discussion with my cousin Bill Keller on the Christian concept of redemption is finally done.

The questions to be pondered in this first post:
Why give man free will to begin with? If God is omniscient, then he knew that experiment was going to be a bust before it even started. Are we going to have free will in heaven? If so, won’t the whole thing would happen all over again. Why not just start us off as servile worshipers and be done with it?

Curious?

It is rather long...so as not to clutter up the home page, click this link to read it in its entirety.

Wednesday, April 11, 2012

Challenge Accepted...and a list of discussion topics

Bill has graciously accepted the challenge that I proposed for a discussion of his questions about the consistency of Christian beliefs about salvation. He also requested a list of discussion topics, so after some minor delays and some analysis of his original post I identified seven good topics, which seemed like a perfect number to me (pun intended). So, here they are:

1. GOD AND FREE WILL: The Philosophical and Theological grounding of the Christian World View
Why give man free will to begin with? If God is omniscient, then he knew that experiment was going to be a bust before it even started. Are we going to have free will in heaven? If so, won’t the whole thing would happen all over again. Why not just start us off as servile worshipers and be done with it?

2. THE WORD OF GOD: The implied question of how a rational Christian understands Scripture
How can scripture be ‘true’? Hasn’t modern scholarship demonstrated all kinds of ‘errors’? What does it mean that it is ‘inspired’?

3. THE FALL AND SALVATION HISTORY: What does the Old Testament tell us about God’s Plan
God put Adam and Eve in the garden, without the knowledge of good and evil, and then punished them for doing evil. Man lost on the opening hand of a game where the rules had not yet been explained. Why couldn't Jesus have been offered up then? Why the punishment, with pain in childbirth and sowing the land and all of that? Before God made his deal with Abraham, and sent the law to Moses, he wiped out most of mankind in a flood. By what standard were they being judged? This didn't seem to do the trick though, since Jesus was still going to be required. Why not just send Jesus then, instead of killing everyone else?

4. LAW AND SIN: Why did God ‘change His standards’?
What was wrong with the Old Testament system of law and sacrifice? Why did we need a new covenant at all? Could Jesus really live a sinless life? Wasn’t He bound by a law that was impossible to not break? If our sinful nature came from the fall of Adam, then he would have been born into sin like the rest of us.

5.THE FULLNESS OF TIME: What was so special about 33 A.D.?
Was there anything special about when Jesus arrived? Why did God wait for four thousand years of the old system, before putting into motion His plan with Jesus? All of that time living under the harsh old rules, when the new system could have been rolled out at any time.

6. THE PASCHAL MYSTERY: What does the Passion, Death and Resurrection of Jesus mean?
So, why was Jesus' death necessary? And it's not like Jesus paid an eternal price - he was dead for barely a day and a half. He knew he was coming back. Lots of people were tortured and executed in more horrific ways, and they stayed dead, so what was special about Jesus? Where is the "sacrifice" in that?

7. THE LAST THINGS: How do Christians understand the End of the Story?
Here we are, at the end of days. Jesus is coming back real soon now to swoop us all into judgment, and then the devil will be cast into the lake of fire and we all live happily ever after…but why didn't the devil go into the lake of fire to begin with? Why all of the intermediary steps?

Now, to begin working on Topic #1, God and Free Will. It only entails two of the most thorny theological questions in Christian history: Free Will and Determinism and The Problem of Evil. That last one was identified by St. Thomas Aquinas (one of the most brilliant Christian thinkers in history) as one of only two really good arguments for atheism. So, should be a cake walk right?

Monday, April 9, 2012

Blog Resurrection...and a proposal for an experiment

Ora et Labora. Prayer and Work. The venerable motto of St. Benedict and his community. This is at once deeply practical and also deeply theological. Not only are both important aspects of a balanced Christian life, but often when we pray God invites us to become part of the answer.

This Good Friday, when we prayed the solemn prayers of intercession for the world at the Veneration of the Cross, one in particular had special emphasis for me:

8. For Those Who Do Not Believe in God:
Let us pray
For those who do not believe in God,
that they may find Him
By sincerely following all that is right.


(all pause for silent prayer)


Almighty and eternal God,
You created mankind
So that all might long to find you
And have peace when you are found,
Grant that, in spite of the hurtful things
That stand in their way,
They may all recognize in the lives of Christians
The tokens of your love and mercy,
And gladly acknowledge you
As the one true God and Father of us all.
We ask this through Christ our Lord.
Amen.
When we paused for the silent prayer in this intercession, I couldn't help but pray especially for my cousin Bill who, while I was travelling from atheism to Christianity, made his own journey from Christianity to atheism. He is a very sincere skeptic, having left a childhood in fundamentalist Christianity and embarked on a long road to reason.

This is, incidentally, the title of his new blog where he has, of late posted a few good and thoughtful musings. It drove me to have some measure of guilt in somewhat abandoning my own blog. On Easter, though, he departed from his normal subject matter to ask some serious questions about the Christian idea of salvation and an open challenge to provide answers. When I read the post late yesterday night, I was tempted to sit down and plow through some answers 'off the cuff', but then it occurred to me that while it is possible to ask some pretty profound questions in a short space, it is impossible to give appropriate attention to answers without spilling far more ink (or electrons).

That Good Friday prayer also occurred to me. A coincidence? For my part, I stopped really believing in coincidences long ago. An invitation? More likely. Ora et Labora. Time to get to work, to live out the part of the Good Friday prayer where we ask that "they may all recognize in the lives of Christians the tokens of your love and mercy" as best that I can.

So, with this post I offer my own invitation to Bill, to an experiment of sorts in dialog...maybe proving that rational people of different beliefs can have a good discussion about topics that mean something, outside of the furor of the comboxes.

Here is my proposed protocol, if he chooses to accept:

  1. We consider the various sub-questions contained in his post in something like a formal debate format
  2. Since I clearly have the burden of proof (something that I'm sure he'll stipulate), I'll go first in making a positive claim about the given topic in a blog post
  3. He will provide a counter post on his own blog
  4. I will have a chance for a clarification/rebuttal post on the topic, then he will as well
  5. Each of us will post a few words and a link to the other's posts when they come online
  6. Finally, since I suffer from having the burden of proof in the discussion, I request the concession that I be allowed to choose the order of topics discussed (I think that while the order in Bill's original post was quite reasonable for asking, it might not be as fruitful for answering)
So, this would not only be an interesting dialog, but also provide each of us with some blog content.

We'll see if he is willing to take me up on the offer...

Sunday, January 1, 2012

A New Year's Project

Among other New Year's resolutions, I decided today that I would pick up an old hobby again. In honor of today's Solemnity of Mary the Mother of God, I have begun writing an icon of the Holy Theotokos. I am working in acrylic on wood -- not exactly the traditional egg tempura, but more forgiving for a clumsy artist who is just picking up his brush again.

Writing (not painting) an icon is a process and a lesson in prayer, patience and theology. As I work through the process, I plan to post each of the major steps as well as a reflection on what they bring to mind about our faith.

So...

Step 1: The Preparation of the Board

In order to be suitable to take paint, the board must be prepared. The levkas (gesso coating) in the traditional process is a painstaking work all in itself. Even in my somewhat less formal work, it is still something that demands patience. The board is coated, dried, sanded, coated again, etc. until the surface is perfectly smooth.

It is much like a 'baptism' of the board. As you can see in the photo below( taken after the first rough coat was applied), the surface is completely transformed--the natural wood (the old man) is made completely white, with the levkas soaking into the porous wood so that it becomes part of it (the new man). However, it is still not finished. There are bumps and blemishes, multiple imperfections.

It is like this in our own lives...we have been washed clean in the blood of the Lamb. His own life has become a part of us in holy baptism, and yet imperfections remain.  Just as the levkas will be sanded down, God will allow us to face trials and struggles that grind down those flaws. Then, He will pour His saving love over us again just as another coat of gesso is applied to the board. Then the process repeats...both for the image and for us.

In time, that new, pure ground for reflecting and expressing the love of God will be perfected. But it takes patience and endurance.

Sunday, November 20, 2011

"Christus Vincit...


...Christus Regnat, Christus Imperat. Christus ab omni malo plebem suam defendat."
from inscription on the obelisk in St. Peter's square


Today is the feast of Christ the King of the Universe. He does indeed conquer, reign and command and defend his people against all evil--but I sometimes think that we miss the point of His kingship. One has only to look at today's Gospel reading to see where we often go wrong:

Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.'
We mistakenly approach the Kingdom of Christ in a triumphalist way, celebrating Christ as if He is the king of Christendom, of western civilization, even of our own little political tribes. We often celebrate His kingship as if it is simply a historical reality--as if he is the George Washington of the City of God, founding a great experiment and leaving us to rejoice in His victory.

Yes, the Kingdom of God was victorious over sin and death, defeating the works of the devil. But that victory will never be complete until we choose to become a part of it by living as a contemporary of Christ, by choosing to serve a living King. And that living King is not clothed in regal robes and gold, but in the ragged swaddling clothes of Bethlehem and the rough carpenter's tunic of Nazareth. He reigns in lowliness and humiliation and unless we are willing to find him there, to serve him there and even to join him there, then his victory is incomplete in our hearts. As Søren Keirkegaard points out in his Training in Christianity:

Every generation has to begin all over again with Christ and thus to present His life as the paradigm; but instead of this, Christendom has taken the liberty of interpreting the whole relationship simply historically, beginning with letting Him be dead--and then it triumphs! Since that time Christendom has been increasing in numbers year by year--and what wonder; for people are only too eager to take part when there is nothing whatever to do but to triumph and to join the parade.
The biggest difference between our time and Keikegaard's 19th century Europe is that we are watching Christendom take its final gasping breaths here in our post-Christian western civilization. Christendom is dying, but not Christ. And if we are to be Christians, then it is Christ in whom we must put our faith, Him that we must serve in His humility and lowliness.

Yes, Jesus Christ reigns victorious. But we must remember upon what throne He sits, where it is that He is lifted up from the earth, so as to draw all people to Himself. It is precisely on the wood of the Holy Cross that we find our True King, and at the foot of that cross where we shall find His kingdom. And it is there that He will be able to protect us from the greatest of all evils--the evil of being offended at Him in the form of the poor, the homeless, the immigrant, the criminal.

May the fullness of Christ's Kingdom reign in your heart today, and may you resolve to seek Him and join Him in the low places where He holds His court each and every day.

Plague Crucifix from Cologne, Germany